Sunday, August 7, 2016

Considerations of Works Past: It Happened One Night



(Picture from here.)

First a little background.

I was born and raised in Southern California until I was eleven, after which we moved to Alabama—but that’s not relevant here.

At the time the television shows didn’t have as much filler as they do now. So they played old movies when they needed to fill air time. I watched a lot of old movies. (Okay. I watched a lot of television when I was a kid.)

Anyway, I always linked together three films: It Happened One Night (1934), The Thin Man  (1934), and His Girl Friday (1940.) I cannot say what brought these films together in my mind but they were inseparable.

Fast forward to this year and Wendy and I watch The Thin Man. It’s terrific and I realized why I had liked it so much years ago. At the very heart of the film is the relationship between Nick and Nora Charles. There is enormous affection and love there. There were a couple of queasy bits where one woman or another says something difficult and Nick raises a hand as if to slap her. He doesn’t but I noticed it.

Being the person I am I had to attribute it to something—it was a character  behavior at odds with my impression of the character. I reasoned the Nick Charles had lived a violent life—evidenced by his companions—and still had some residual traits that he worked to eradicate.

It’s also the single greatest hymn of praise to alcoholism I’ve ever seen. But what of that.

That was fun so Wendy and I watched His Girl Friday. This is an absolutely stellar film. Again, at the core of it is the relationship between Walter Burns (Cary Grant) and Hildy Johnson (Rosalind Russel). This was not a romantic relationship—though the two characters had been married at one point in their back story—but clearly one of equals. Both were intelligent, verbal, articulate and erudite and neither gave the other any quarter. There was absolutely no hint of violence between them.

So, I said, let’s try It Happened One Night.

What a disappointment.

It wasn’t just the ham fisted acting of Clark Gable or the false drama of Claudette Colbert, it was, again, the relationship at the core. Ellen Andrews (Colbert) is a spoiled rich daughter of Alexander Andrews. She runs away to elope with the Unsuitable Man—a pilot and supposed gold digger King Westley. Daddy doesn’t approve. Peter Warne (Gable) ends up on the same bus and recognizes her. He makes a deal with her that he will make sure she gets to New York—and Westley—if she’ll give him the exclusive story. If not, he’ll turn her in to her father. So right off the bat, Peter is forcing her to comply.

Then, they have several comparatively uninteresting adventures where Peter shows himself to be a boor and Ellen’s disdain turns to love. (One could consider the film a comedic treatment of Stockholm Syndrome. That is, if it were funny.) A couple of turns later they’re together with the approval of the father, they are married and live happy ever after. (Westley gets bought off.)

We found it an altogether unpleasant film. The relationship between Peter and Ellen vacillates between difficult and abusive. It’s fairly clear she’s substituting one domineering man (her father) for another. The only character worth a damn in the film is Westley and that’s only because he never actually shows himself to be mean. Peter has one basic emotion: anger. The moments where he shows affection, he masks it. Ellen goes from shrill brat to compliant and submissive. It’s essentially a bad retelling of The Taming of the Shrew.

There was nothing bratty, compliant or submissive about Nora Charles or Hildy Johnson.

It made me wonder. What did I ever like about this film? Did I just not notice the nastiness? Have I changed in the fifty-mumble years since I saw it?


It’s true that the world is different from 1934. It’s also true that the “Hays Code” was not rigorously enforced on either The Thin Man or It Happened One Night. His Girl Friday operated under the Hays Code. Possibly, the code forced certain limitations on the film causing the writers to raise their game. It Happened One Night was directed by Frank Capra who also did Mister Smith Goes to Washington in 1939 and Arsenic and Old Lace in 1944. His Girl Friday was directed by Howard Hawks who also directed To Have and Have Not and Monkey Business. Capra had chops as good as Hawks.

I went through a similar thing with re-reading Heinlein. After a while I couldn’t do it without carefully editing myself as I read, skipping whole sections where his women suddenly dropped thirty points of IQ. It must be
me—the works haven’t changed.

Now I’m nervous. I want to re-watch The Philadelphia Story but I’m scared.

Saturday, August 6, 2016

The Schrödinger Sessions: Day 3


(Picture from here.)

The Schrödinger Sessions are a collection of lectures and demonstrations of quantum physics for science fiction writers. (See here.) They are a joint production between the Joint Quantum Institute at the University of Maryland and the National Science Foundation. The three organizers are Chad Orzel, Emily Edwards and Steve Rolston. Three of the most terrific people I've ever met.

JQI is what they call low energy quantum mechanics. This involves quantum computation, low temperatures, superconductivity-- all of those sorts of things we can do in a relatively small lab. High energy quantum mechanics and physics, those things done at the Large Hadron Collider and supernovas, aren't done at JQI. That didn't prevent us from asking about it.

I found out about it when I checked out the launchpad astronomy workshop. I went down. I did the seminar. This is my little diary. It's a week late in that I wanted a chance to clean it up before I published it.



Day 3
We had only a ½ day before the end. This involved three things: a quick discussion of quantum applications, a free for all with questions and a discussion with Nobel Prize Winner Bill Phillips on quantum interpretations.

The quantum applications went quickly. MRIs, GPS and, essentially, all of chemistry. We also had a quick discussion of the Pauli Exclusion Principle, which I mentioned before. It's worth repeating.

In a nut shell, this says that two particles cannot occupy the same state. For example, if two electrons are in the first orbital of a hydrogen they must be of differing spins. In the next orbital, more electrons are allowed but the addition of the orbital number, plus spin, insures there are no more than can be accounted for by the differing states. And so on.

The PEP is what keeps electrons in discrete orbitals of the atom, giving the differing atoms their different chemical properties. Turns out there is something analogous to orbitals in the nucleus, too, which makes neutrons necessary in larger atoms.

During the free-for-all we got a little more understanding on how to look at measurement. For example, if you put an atom into a superposition state, close the door and leave the room. Go home to your spouse, have a pizza and watch TV. The next morning you come in and open up the trap and lo! The atom is no longer in superposition. Now under these conditions, at NO time was there an intentional measurement of the superposition. The loss of superposition was because of thermal noise or a stray atom or something else—which acted the same as if  human being was doing the measurement.

Consequently, the whole term “measurement” is a bad English. In Steve Rolston’s terminology, isolation was compromised, thus collapsing the experimental setup.

I pushed on this from what Dr. Phillips said. He pointed out that a superposition collapsing went from a quantum probability state (determined by something called phase) to a normal quantum state. I pointed out that this suggested that superposition was a non-random state. And, of course it isn’t. If you examine the double slit experiment the statistical pattern is, in fact, non-random. Each point on the interference is random but the statistical population as a whole is non-random.

Contrast this, then, with the “interference pattern” when the quantum state was lost. It was truly random with no interference pattern at all.  The loss of the experimental quantum state is called “decoherence.”

This whole discussion has been pushing me in the direction of those who are in the “shut up and calculate” school of quantum interpretation. If you move away from words “observer” and “measurement” and replace them with “loss of isolation” and “decoherence”, the sense of mystery goes away. There is still enough odd behavior, such non-locality or “spooky action at a distance”, to go around.

At that point my brain was full and I was ready to decohere. Besides, I had a non-random airplane to superimpose upon.

It's been a week since the conference and my head is still buzzing. (The whole flight back was a classical world model of quantum decoherence.)  It will be interesting to see how much will stick. How much will get refigured incorrectly as my brain tries to make sense of it.

The quantum physical model of the universe doesn't have a lot of commonality with the classical world. It reminds me of something in A. E. Van Vogt's Rogue Ship. The main character is expounding on physics above and below the speed of light. He considers physics above the speed of light reality and below the speed of light an illusion.

AEVV's grasp of physics was tenuous at best. But he did present an interesting dichotomy between what we think of as normal and what normal actually is. Quantum physics and relativity are the real thing. We happen to live in a region of velocity and energy where the consequences of reality aren't readily apparent. Consequently, we take our provincial point of view and consider it the real thing.

Bill Phillips (and others) suggested that superposition was analogous to a Necker Cube

This illusion of a three dimensional cube can be viewed as projecting outward from the page or inward from the page. Your eye can view it either way but not both. Yet both are present in the illusion. Think of superposition like that.

But I think there's a deeper metaphor here.

The Necker Cube is not a cube. It's a collection of lines in a flat space that represent a cube to our limited perception. The fact that our eyes and brain can make a cube out of it at all shows how we force that limited perception into areas where it does not fit.

I think the physics of the universe is truly wonderful. But the appearance of  strangeness is a product of our limitations.

Our brains evolved out there on the savannah trying to figure the best way to hunt food and attract mates. It's an accident that we turned out to be smart enough to detect a glimmering of the real world.

The universe does what it does. We just have to learn to catch up.

 

Friday, August 5, 2016

The Schrödinger Sessions: Day 2


(Picture from here.)

The Schrödinger Sessions are a collection of lectures and demonstrations of quantum physics for science fiction writers. (See here.) They are a joint production between the Joint Quantum Institute at the University of Maryland and the National Science Foundation. The three organizers are Chad Orzel, Emily Edwards and Steve Rolston. Three of the most terrific people I've ever met.

JQI is what they call low energy quantum mechanics. This involves quantum computation, low temperatures, superconductivity-- all of those sorts of things we can do in a relatively small lab. High energy quantum mechanics and physics, those things done at the Large Hadron Collider and supernovas, aren't done at JQI. That didn't prevent us from asking about it.

I found out about it when I checked out the launchpad astronomy workshop. I went down. I did the seminar. This is my little diary. It's a week late in that I wanted a chance to clean it up before I published it.

Day 2
Most of the morning was occupied with quantum computation. There’s a lot of stuff there involving the union between quantum mechanics and information theory. Christopher Monroe boiled down quantum mechanics to two rules:

Rule #1: Quantum objects are waves and can be in superposition. This can correspond to bits used in computing as long as it is understood the bits are probabilistic descriptions and not deterministic descriptions. So if you have a bit that can be 0 or 1, a superpositioned bit would have a probability of which it is. Say 80% 1 and 20% 0.

Rule #2: Rule #1 holds as long as you don’t look.

“Looking” breaks the isolation and causes a measurement. Without understanding, the output is random. What’s important is the state so the object of the exercise is to preserve state as long as possible.

The advantage of quantum is its tremendous parallelism. For example, if you have a three bit system, there is the possibility of 8 possible states: 000, 001, 010, 011, 100, 101, 110 and 111. A normal computer can hold any one of these states at a time. A quantum computer can hold all of these simultaneously, each one having a probability.

Where this gets interesting is the determination of how to manipulate the starting conditions such that when the system is actually measured you get a meaningful answer.

We had a long talk on which sorts of problems suited a quantum computer. Some problems had only a little advantage while others had significant advantage. Factoring large numbers was one. Advanced simulation of chemical systems was another.

The more I heard of this, the more I was convinced that having a desktop quantum computer by itself was going to be of limited usefulness. I think the real utility is going to be a hybrid. A machine that solves the problem part of the way, then sets up a quantum computer to solve a portion, takes back the result and continues on. In other words, the quantum computer would act as an accelerator or support application rather than be completely useful in and of itself.

We had lunch with one of the researchers who set up the Ice Box Neutrino Detector on the South Pole. Very, very cool. Imaging a cubic kilometer of ice acting as a scientific sensor.

Then, on to superfluids and superconductors.

Superfluids are strange. For one thing, they conduct heat 500 times better than copper. You can make temperature waves that propagate through them like sound waves. They have no viscosity. If you start a superfluid rotating in the beaker it won’t stop. Forever. Until the temperature changes.

What causes superfluids (and superconductors) is the different natures between bosons and fermions. Bosons are those particles (or those things that act like such particles) who have the capacity of symmetry when quantum effects are demonstrated. Fermions are those particles who have anti-symmetry under the same circumstances. An example of this is Helium-4 vs. Helium-3. He-4 “bunches”, that is, when they get to the right point they cluster together since the SE wave functions become identical. He-3 gets to the same point and has a different solution to the wave equation. This makes them Fermions brings them under the Pauli Exclusion Principle. All because He-4 has an even number of particles in the nucleus and He-3 has an odd one.

Go figure.

Turns out the PEP is incredibly important. It's the reason that electrons occupy discrete orbitals in the atom and don't all bunch up in one place. The PEP says that no two identical fermions can occupy the same quantum state-- an electron is a fermion. Think of a hydrogen atom: one proton and two discrete electrons around it. They don't bunch together. Instead they are both available for chemical reactions-- each as a different spin. Spin, here, is defined to represent the angular momentum of the electron. This is not to say the electron is actually spinning like a top-- it turns out that if spin, the quantum state, was produced by spin, the physical act of rotation, the electron would be spinning faster than the speed of light. Instead, the electron acts like it has angular momentum and they call this quantum quality, spin.

As electrons show up in different orbitals of bigger atoms they have to occupy discrete orbitals where each electron has a unique set of quantum numbers associated with them-- of which spin is one. (Turns out there are analogs to orbitals and shells in the nucleus and its why the nucleus gets bigger as you add protons and neutrons-- neutrons are absolutely essential for this. But I digress.)

Superconduction has a similarly weird set of behaviors. MRIs use liquid helium to keep their superconductors cold—which is why we should not be using helium in birthday balloons. It's a precious natural resource. So when Mercury gets below about 4 Kelvin, its resistance goes to zero. Not .1 ohms. Not .5 ohms. Zero.

Another strange thing about superconductivity is current persistence: put a current into a super conducting ring and it stays there. Forever. Also, it excludes magnetic fields. Got to see several demonstrations of this. Imagine little levitating magnets skooching around a track without ever going higher or lower. Here's a video of it I found on youtube. Seeing it in person instead of by video gives you a funny feeling. Like the world is tilted.

A talk on how ultracold works along with a lot of liquid nitrogen demonstrations. Liquid nitrogen is fun.

Then, Raman Sundram talked with us regarding higher energy physics as opposed to the low energy physics we’d been talking about. Just a few things:
  1. Quantum mechanics, relativity and gravity don’t play well together. There are theories that handle pairs of them but nothing that manages all three.
  2. At the point of the Big Bang, all three were at their maximum. Therefore at one point in the history of the universe they were together. We just don’t know how.
  3. We normally proceed through time via space. We navigate space in all directions but not time. However, it turns out (Dirac) that being able to navigate time is also necessary. This is why anti-matter is necessary. It serves as the negative time representation. (I could draw a curve of this but I won’t.)
  4. One issue is why is there essentially no antimatter now? The current theory is the War of Annihilation: there were large amounts but normal matter and antimatter destroyed each other. There was a slight imbalance on the amounts and that’s why we are here now. (One wonders if the WOA happened, could it be the source of inflation?)
  5. The vacuum energy looks to have cause/be responsible for/related to dark energy. Dark energy can be viewed as repulsive gravity. Turns out that gravity can become repulsive if the pressure is great enough. Vacuum energy has a lot of pressure. One wonders what repulsive gravity in the vacuum energy does to the passage of time in the vacuum.
End of Day 2

Thursday, August 4, 2016

The Schrödinger Sessions: Day 0 and Day 1


(Picture from here.)

The Schrödinger Sessions are a collection of lectures and demonstrations of quantum physics for science fiction writers. (See here.) They are a joint production between the Joint Quantum Institute at the University of Maryland and the National Science Foundation. The three organizers are Chad Orzel, Emily Edwards and Steve Rolston. Three of the most terrific people I've ever met.

JQI is what they call low energy quantum mechanics. This involves quantum computation, low temperatures, superconductivity-- all of those sorts of things we can do in a relatively small lab. High energy quantum mechanics and physics, those things done at the Large Hadron Collider and supernovas, aren't done at JQI. That didn't prevent us from asking about it.

I found out about it when I checked out the launchpad astronomy workshop. I went down. I did the seminar. This is my little diary. It's a week late in that I wanted a chance to clean it up before I published it.

Day 0
Got on the plane and got into Reagan. Took the Metro up to College Park and walked the rest of the way to the dorm where I was supposed to check in. Two miles in 95 degree heat. Not so bad if you kept moving and drank water and tried really hard not to think about it at all.

But I was thinking the whole way about this seminar. Was it going to be fun? Was it going to be boring? (How could it be boring I ask myself? Lots of ways I answer.) I pray for air conditioning in the dorm.

Prayers answered. I get something to eat and talk with a number of people. Several people come from Missouri. One comes from Western Massachusetts. The rest come from a lot of places. One woman writes for the television show The 100. Another is a best selling self published author. Another writes children’s books.

I think this might be fun.

Day 1
Introduction to Quantum Mechanics. A lot of history of why QM was necessary.

First, we all went back to Rutherford and spectroscopy. This was one of the first indications that light was packaged in discrete components. The distance between the spectral lines of an element turned out to be a relationship between the wavelength and an integer equation--  this was important. The fact it was an integer meant that there were discrete quantities.

Max Planck was trying to solve black body radiation issues. Black body radiation is the light emitted by an object because it’s hot—think of the red on an electric stove element. There was a relationship between the light emitted, temperature and frequency. From this, he derived Planck’s Constant. Einstein came along and related it to energy, deriving the equation:

E = hf

Where E was the energy emitted, f was the frequency of the light and h was a constant he came up with to make things right. The use of frequency tied the energy emitted to discrete values. This also became pivotal in his understanding of the photoelectric effect, special relativity, etc. You start seeing Planck’s Constant everywhere. De Broglie and the wave length of matter, the Bohr Atom and finally Schrödinger’s Equation:

From here.
(Discussions of Schrödinger’s Equation can also be found here.)

One of the critical things to notice is that little i: i is a utility in math. It means the square root of a minus one and is something that can't be observed in nature. Consequently, if you're looking for psi (the squiggly Y shaped thing) you can't solve for it without having an i in the result. The solution is to look for psi squared-- which takes the square root out of the equation. But that turns this equation into a probabilistic equation instead of a deterministic one.

This causes us to think of particles not as things but as something like a beat resonance in a set of waves. And there’s always the Uncertainty Principle.

Now, we start getting into the weirdness of double slit experiments. These are experiments where a light is shown through a close pair of thin slits and the interference pattern is observed. Interference patterns are wave functions. But light shows particle nature—systems can be built to emit single photons of light that, when going through the slit, show up as interference patterns. It is as if the photon doesn’t know which slit it’s going through or, perhaps, goes through both. I.e., it shows both wave and particle nature at the same time.

It gets even more interesting. “Observing” which photon goes through which slit destroys the interference pattern. Even more, setting up to observe which slit the photon goes through destroys the interference pattern even if the actual observation doesn’t occur.

Steve Rolston suggested a different way to look at this whole observer/measurement stuff. Consider the experimental system as isolated from the rest of the universe in order to precisely observe a specific behavior. This is not unusual—after all, scientists isolate systems for study all the time. The act of “observing” or “measuring” in a particular context breaks that isolation and destroys the delicate environment in which the experiment takes place. I.e., the words “observer” or “measurement” imply an intimate and mysterious connection between the humans and the cosmos. However, if the nature of the experiment requires a specific kind of isolation, the breaking of that isolation can destroy the behavior being studied.

It takes an unnecessary mystery out of quantum physics. It's weird enough already.

Then, we went into metrology: the study of measuring. This involved some entanglement—not enough. I didn’t get enough—but more importantly, a study of Bose-Einstein Condensates.

De Broglie came up with a relationship between the wavelength of a particle and its energy. As things are cooled, the energy is reduced. As the energy is reduced the size of the wavelength approaches the distance between the particles. When these get close enough, the Bose Einstein Condensate is formed. These are particles that have the same values for the Schrödinger’s Equation.

At this point, quantum phenomena show up at macroscopic scales. Superfluidity, superconductivity and other qualities show up.

After this, we got to talk to one of the scientists on the LIGO project.

Gravity waves are cool.

End of Day 1.



Sunday, July 17, 2016

Science vs Magic





(Picture from here.)

I was at Readercon last weekend. (My panel was on the Future of Government but I'll talk about that at a later time.

Anyway, I went to one panel moderated by the eminent Gillian Daniels entitled "If Thor Can Hang Out with Iron Man, Why Can’t Harry Dresden Use a Computer?" The issue discussed was the coexistence in the same work of technology and magic vs having technology and magic being incompatible.

Probably, the best work to examine this is Harry Potter and the Methods of Rationality by Eliezer Yudkowsky. (Not to be confused with J. K. Rowling's Harry Potter series.) To make a long story short, Harry Potter, a young genius rationalist, is introduced to magic at 11 at which point every understand he has of the physical universe crumbles. Hilarity ensues. ("Fear me laws of physics! I'm coming to violate you!")

I can't compete with Yudkowsky or Daniels and I won't try. But I will try to lean on a point that neither made.

The fundamental belief underpinning science is the concept that the universe and everything in it functions as a consequence of physical principles completely without human intervention or necessity. The stars burn, light travels and volcanoes erupt according to the physical universe and would happen much the same with or without us.

A fundamental belief underpinning, either fictional or in the form of superstition, is that humans are absolutely required. Humans are necessary as practitioners, devotees or victims of magic. Without humans magic has no purpose. Without a human or human-like agent, magic would not exist.

Science is the metaphorical expression of a universe that can function just fine without us. Magic is the metaphorical expression of a universe that requires us.

One can find examples in modern fiction or games where demons and other magical creatures existed prior to humans or resent humans. Lovecraft had this sort of thing. But humans are themselves a necessary antagonist to the process. If the Elder Ones had not had humans they would have invented them.

This presents an interesting dichotomy speculative fiction. It's not the aging and weary SF vs fantasy argument. It's something much more fundamental.

Every genre work has a speculative component to it. In Harry Potter, it's magic. In Red Planet, it's the problems of Mars. The difference is fairly striking. In HP, the humans effect action on the world by using a means that absolutely requires them-- a wand is nothing without a human to wield it. The humans in Red Planet are effecting action on the world but it is by using engineering and fusion reactors. Engineering and fusion represent forces that pre-exist humans and in no way owe their mechanism or existence to them.

This is especially true for what I could call "religious" fantasy-- fantasy involving things such as demons and angels. Both demons and angels represent aspects of God-- a being who is obsessed to the point of being pre-determined by humans.

So we see, here, a clash in world representation. One where the universe has a completely independent existence from humans and one where the universe is hinged on humans.

Where this starts to get really interesting is in how one tells stories and what stories one wants to tell. Human centric stories in the genre can bend the world around human beings. This is by no means limited to magic or fantasy. One of the finest works in the genre, The Stars My Destination, has at its heart the ability of human beings to instantaneously teleport between places with nothing more than the power of their mind. It's not treated as "magic" in that the writing doesn't use any of the standard magical trappings but it serves the same purpose: a mechanism by which humans can effect action in the world by their own agency without irritating physical constraints.

Contrast this to Larry Niven's teleportation booths which had to account for changes in momentum and the energy loss or gain by change in position. (If you teleport high you've gained potential energy. If you teleport lower you lose potential. Counter rotational changes and pro-rotational changes to the earth, and other variations of motions have similar issues.The difference has to be accounted for. Niven postulated a massive momentum and energy sink as part of the network.)

In TSMD, the intimate contact between physical mechanism (teleportation) and the humanistic thrust of the novel supported each other. Similarly, Niven's work always has a very rational gleam to it. It's not surprising it exists in a clockwork universe. Even his magical stories look at "magic" in a materialistic way. Magic is based on stored energy that in modern times has been exhausted.

In genre stories the setting is one of the critical representations of the story landscape. In this way, genre has common ground with historical works: the setting is at least (sometimes more) important than the characters or the plot.

The nature of the human relationship to the universe in a story sets the fundamental rules by which the story can be developed. Star Wars can be contrasted, then, with Alien. Both have space ships. Both have guns, electronics and machinery. But Star Wars provides an direct interface between human being and action. In Alien, the human beings are limited to actions mediated by the physical world.

On the other side of this, the two different styles of story universes change the nature of physical consequences. In Chamber of Secrets, Harry Potter breaks his arm, something that can last several weeks to heal and more weeks to recover. Similarly, in the superhero (and paranormal) universes, healing can be done in hours or minutes and not even death is permanent.

Contrast this with a story contained in a physical universe. In Neuromancer, Molly Millions is injured but the story needs her to be able to continue. So physical prosthetics and drugs are used to keep her going. Sometimes, physical consequences are subverted for the story-- consciousness uploading is used to cheat death. But this is actually because the physical consequences are so dire and often becomes the center of the story.

I'm agnostic as to preferring one form over another. I tend to like limited "magic." TSMD has pretty severe limitations to the extant of the human mind-- though the ending might suggest differently. Even in a magical universe I like the discipline of physical consequences. I prefer Wizard of Earthsea to Harry Potter.

The setting, then, is telling a story underneath the plot and characters. It behooves an author to be aware of the story it is telling lest the two stories conflict.

Wednesday, June 15, 2016

Forgiveness

Some of the best fiction ever written in SF or anywhere else has been about redemption. The Stars My Destination-- which is on my short list for the greatest SF novel ever written-- is about a man who pursues revenge only to have it backfire on him and make him re-examine what he's doing.

Redemption is not possible without the concept of forgiveness and modern western society has Christianity to thank for that.

Now, I am not a Christian. I am an atheist. Religion is essentially an emotional decision and theism never appealed to me. But that's not to say there's not good stuff there.

So I'm going to tackle it.

Let me set the stage.

Rome conquers Jerusalem in 63 BCE and promptly installed Herod the Great as king. HTG had a fairly good relationship with Rome. He brought in a lot of Roman ideas-- put Roman idols in inappropriate places, used Roman architecture and slaughtered a whole lot of those that opposed him. Since Israel considered itself a religious state, tribute to Rome and taxes to Herod for what seemed to be idolatrous purposes served as seeds for later uprisings. Herod died in 4 BCE and the Romans appointed his sons and military governors to succeed him.

It's 6 CE and Judea transformed into a Roman Imperial Province. Judas of Galilee leads a revolt-- he is considered by some the founder of the Zealots: theocratic nationalists. God is the ruler of Israel and no taxes should be sent to Rome. It was not successful. JOG's death is not recorded but we can presume it was unpleasant. Two of his sons were later crucified. Later another "son"-- or relative- became a leader of the Sicarii.

Israel doesn't occupy easily. Think modern Iraq and Afghanistan. They don't take well to occupation either.


We can imagine Roman (or Herodian) retaliation. Crucifixion was introduced to the area by the Romans.

The general accepted birth year of Jesus is between 6 and 4 BCE. So, at the time Judea was transformed into a province, Jesus would have been between 10 and 12 years old. Old enough to start a trade. Old enough to be betrothed. Certainly, old enough to understand what is going on around him.

And what does he see? Devout Zealots carrying out assassinations only to find whole families slaughtered by Roman retaliation. The temple compromised by HTG. I suspect he watched a chain of people attacking Romans, getting destroyed. Bent on revenge, their children attacked later and then were killed. On and on and on in a spinning wheel of retaliation. And for what? A bit of land? A failed messiah? An attempt at exchanging a foreign appointed king for one appointed by the temple?

The message of Jesus, to turn the other cheek, to break the cycle of revenge, doesn't surprise me given that environment. What surprises me is that he didn't start preaching for another twenty years. What triggered the change from obscure worker to reformer? Was it a gradual process or sudden?

But the environment he lived in dictated that he was not talking about little things. "Turning the other cheek" was pure metaphor. He was talking about forgiving Romans for crucifying your brother or your daughter. Forgiving the Emperor for sticking such horrible people into power. He wanted to take care of the poor-- which were everywhere-- and discharging debt. He was, in point of fact, asking his followers to do pretty much everything that modern society enjoins us not to do. Matthew 19:24: "...it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God."

He was saying that what we consider the normal path: revenge, seeking prosperity, hatred-- all those things need to be released. He's talking about forgiving big debts, not small ones. Forgiving Hitler for the Holocaust. Pol Pot for the Killing Fields. The Southern Aristocracy for owning slaves in the antebellum south and for trying to oppress former slaves later.

This, by the way, is why I always liked Martin Luther King, Jr. Not for standing up for justice. But for standing up for justice in such a way as to break a cycle of revenge. For pursuing change without revenge.

Jesus did not try to reform the sinner-- he that did the strike. He went after the sinee: he that was struck. He knew that the relationship had to be changed fundamentally and that changed had to start not from the aggressor but from the victim. The victim had to be the one to forgive.

Most narratives start with the aggressor-- he who must redeem himself. But the core of redemption is to realize that wrong has been done and must be righted. That means the relationship the aggressor must realize the relationship with the victim has changed-- which means the nature of the victim must change in the eyes of the aggressor. That can't happen if the victim responds to aggression with aggression-- such behavior justifies the aggressor in the first place. I swing a punch at someone and they respond with a punch, my first punch is justified since now that person is someone to hit.

In The Stars My Destination, Gully Foyle is abandoned to die in space and spends the rest of the book looking to torture the ones responsible. Along the way he meets and falls in love with a crippled woman who hates the world. He discovers finally that she is the person responsible for his abandonment along with other atrocities. She has acted out of revenge on the world that formed her and pitied her. He is acting out of revenge against the people that abandoned him. He gives up his revenge and asks for punishment. (There's lots of other things going on in the novel.) His redemption is only possible by giving up on his revenge and, in fact, asking the world to take it out on him.

Powerful stuff.

One of the truly weird things in the modern world is watching people professing to be devout Christians-- and I have no reason to doubt them-- using words like "unforgivable." Or clearly wanting revenge for a wrong in the name of "justice." Justice is not revenge. I'm not even sure it should be punishment. If someone kills my son and I want them to die in return, is that justice? I don't think so, regardless of how much I might want it to happen. It is revenge.

Would I be satisfied if the murderer was rehabilitated to the point he understood the magnitude of my suffering? To then become redeemed? Probably not-- I'm a primitive creature at heart. I suspect my anger and hatred would overcome my shriveled better nature.






Sunday, June 5, 2016

Consideration of Works Past and Present: The Man in the High Castle





(Pictures from here and here.)

I have this nasty habit of bringing up Philip K Dick in any SF conversation with the slightest pretext. Other people like Heinlein or Asimov or Bacigalupi—which I do as well. Don’t get me wrong. But PKD is the SF author I consult when I need to get my head bent. Which happens a fair amount.

PKD’s most famous novel (which some consider to be his best) is The Man in the High Castle. Which is an alternate history where the Nazis and the Japanese won World War II. Sort of. The Japanese and Nazi part is correct. But there’s also a novelist who has written a book in which the Japanese and Nazi’s lost—but not in the way that it happened in our world.

So, when Amazon put together The Man in the High Castle as a television series I was both excited and scared. Excited that someone might actually do it right.

From here on out, there are spoilers for both. Be warned.

There have been a slew of PKD works that have been visualized. With one exception, pretty much every one missed the mark. (For those of you who think Blade Runner is an accurate depiction of PKD’s Do Androids Dream of ElectricSheep, I humbly invite you to read the book.) The single exception is Richard Linklater’s A Scanner Darkly. Linklater realized the novel accurately. However, 1) it’s one of PKD’s weakest novels and 2) Linklater managed to make it boring.

I hadn’t read TMITHC in over forty years. I chose to watch it on Amazon first and then reread the novel to see what I thought.

It’s 1962 in the novel. Hitler is dead. Bormann is Chancellor but he’s on his last legs. Japan occupies most of the western US. Germany occupies most of the east. There’s an independent area between the two. The relationship between Japan and Germany is uneasy and that is expressed in the uneasiness of the Japanese officials and flows down to the populace. The atrocities Germany did during the war have continued into Africa. In contrast, Germany is sending spaceships to Mars. Discovered Jews in Japanese territory are deported to the eastern US.

The novel braids together five stories involving the five main pov characters of the book. And there I’m going to stop talking about the plot. Every site I looked at for guidance on how to discuss the plot in a paragraph or two failed. They all took pages. So I’m referring you to the Wikipedia article here. The rest of this discussion presumes you know the plot.

Like most PKD books, it is convoluted. It is personal. It is adult. PKD rarely talks about good. There are only varying shades of decay interspersed with moments of mercurial joy. Every book PKD ever wrote is personal. By that I mean that though he might discuss things close to his heart, they are of the characters investigation of self. Unlike many of his contemporaries, PKD didn’t pontificate about How Things Ought to Be in his work. If his characters didn’t think it, he didn’t write it.

I have always liked PKD’s characterization of people. He talks about adults. People are worried about jobs. Affairs. Existential crisis. Impending war. They are concerned with each other the way that adults are concerned about other adults: concern mixed with the knowledge the other is not a child and has to take care of themselves. Not that he does not have compassion in his writing. He does. Think of it like two alcoholics in AA: they take care of each other. But they do not dictate to one another.

PKD is limited by his upbringing and the time he wrote: his characterization of women is not as realized as his characterization of men.

I have heard discussions of PKD that suggested his characterization was wooden. I disagree—but this may come from the idea that I’ve met people very much like the people PKD writes about. Mildly neurotic, self-involved people who think about life and death and evil where such concerns are trumped by making a living. People that are on the edge of things. People who are just a few paychecks away from bankruptcy and view their personal travails as judgement.

Since PKD is interested in these things, his books contain people who are similarly interested in such things. Consequently, there is a similarity of character between his novels. I don’t think this is a flaw. John Updike did the same: he wrote about people and lives that interested him. Consequently, there is a similarity between the people in his novels.

In TMITHC these same sort of people have to confront the reality of an evil that is beyond their own everyday lives. The Japanese, for all their faults—and there are many—are considered morally superior to the Germans. The Germans have continued towards the Final Solution, first the Jews in Germany and then the Jews in the US. More recently in the novel, they have taken on Africa. They may well be about to take on Japan.

Threaded through this book is another book: The Grasshopper Lies Heavy. This is a novel that describes the world as if they Allies won the war—but it doesn’t quite get it right. The Nazis think this novel is a threat and ultimately want to assassinate the author but that happens towards the end of the novel.

It is this broken mirror aspect of the novel that is the most interesting. The Allies lost and the USA is occupied—twenty years later the occupation is accepted. There is no overt underground in the novel. This is perhaps the most disheartening part of the novel: the easy way people accept occupation. At least on the Japanese side. The novel extends into the neutral territories between the two areas of occupation but never goes east. It does not confront Nazi occupation directly.

There’s a certain metafictional element to the novel but PKD never breaks the fourth wall. He never nods to the reader. The reader has to pick it up solo.

An mechanism in the book by which people divine their fate is the I Ching, a book of Chinese divination brought to the USA by the Japanese occupation. People continually consult it. Ultimately, it is discovered the book was, in effect, written by the I Ching. The author of Grasshopper consulted it on every plot point. Every character creation. One of the characters in TMITHC, Juliana, wonders why the I Ching would need to write a book. She concludes that Grasshopper is correct: the Allies won. And that the world she’s known is mere illusion.

Amazon’s TV show is considerably different. (It’s plot summary is here.)

This can’t be too surprising. Given the internal nature of TMITHC, how could it be otherwise?

One couple is together where in the book they have divorced. In the TV show there is an actual underground. The Grasshopper novel has become a collection of newsreel photos. The assassin of Grasshopper’s author is looking for whoever is producing the films—no one knows. The I Ching is not mentioned.

One major change is that half the series takes place in Nazi occupied America. PKD was satisfied for people to ruminate on what the Nazis did. The series has to show it—unless you’re Ingmar Bergman, there’s no room on the screen for verbal introspection.

There’s a lovely scene where Joe Blake is driving a truck to the neutral territories. Joe Blake is the equivalent character to the Italian assassin in the novel. He has a flat tire. A state policeman comes by and at first Joe thinks he’s going to have to kill the officer to protect his mission. But the officer just helps him. He was an Allied soldier but now works for the state. When they’re done, the it seems to snow. Joe is surprised. The officer looks up and says, “It’s Thursday. They run the incinerator up at the hospital on Thursdays: cripples, old people, the terminally ill.” The officer says it as calmly as if he were discussing the price of eggs.

This is what I liked best about the show and what is most in keeping with the novel. In both cases, the evil is apparent. At no point in the novel does PKD let you forget the evil is there. Every time a character turns there’s more evidence of it. His treatment of it is introspective but that does not make it any less compelling.

The series does the same. Often in books or movies about terrible things, there’s a moment where the camera looks away. Perhaps it’s a point of artistic license (Spielberg’s red little girl amidst the black and white landscape in Schindler’s List, for example.) Or it’s a quip or joke or madness. These are moments for the audience to breathe. To for a short second remind themselves it’s a movie or television. Amazon’s series never looks away. It also doesn’t let the Japanese off the hook like the novel does—the Japanese secret police may not be the Gestapo but they can recognize them down the block.

And, like the novel, the characters carry the evil. It’s not something extrinsic like Sauron or Lucifer. Each character carries heaven and hell within. It is their act of adult choice that determines which gets expressed.

So: the series has some plot similarities to the novel. Not a lot. But it doesn’t matter. They seem to carry the same spirit.

At least at the moment. It is only the first season. I can’t imagine it going more than one more—it feels like the story is at the half way point. If Amazon tries to push it forward as a cash cow, I’ll just quit watching.